In this episode of the OutThere Colorado Podcast, host Spencer McKee chats with Gopalkrishna Gandhi, the grandson of Mahatma Gandhi, about how his grandfather might view the world today. Also discussed are Gopalkrishna's views on conservation, the Colorado River, and more.
Hosted by Spencer McKee
Produced by Sam Schoenecker
[00:00:03] Podcast, I'm your host, Spencer McKee. We've got a special episode in store for you today,
[00:00:15] where I sit down with Gopal Krishna Gandhi and we chat about how his grandfather Mahatma
[00:00:19] Gandhi might view some of the issues going on in the world today. Then I ask Gopal Krishna
[00:00:23] about his own thoughts on conservation and how we can ensure that the world tomorrow is as
[00:00:28] beautiful as the world today. Enjoy!
[00:00:42] So you're coming to Colorado to talk about your book that you're publishing, Scorching Love. What does
[00:00:48] that mean to you? And why are you publishing that book? Spencer, I inherited a good
[00:01:01] body of letters written by my grandfather Mohandas Gandhi to my father, Devadas Gandhi. And my father
[00:01:12] intended to have them translated from the Gurujrati original into English in the form of a book. But he
[00:01:23] died very suddenly and couldn't complete the project. So these unpublished letters, mostly
[00:01:28] unpublished letters from Gandhi to his son, had remained in one box, what we call a trunk for many,
[00:01:38] many years until recently when we decided that it was time to translate them and publish them.
[00:01:47] Before, another owner of those letters, namely myself, passes before that happens. So we should do
[00:01:58] this in good time. And that's how these letters have been published. I found them very
[00:02:06] worse publishing because they were about family concerns, family issues. But also in the context
[00:02:16] of the great freedom movement in India, the movement for justice and reform in India. So it is
[00:02:23] both personal and public, intimate and also general and social. Yeah, definitely. How do you
[00:02:32] think that those are relevant today then, just in the context of the freedom movement and their
[00:02:38] significance today? Gandhi was a very restless person. His sister who was older than him, he had
[00:02:47] only one sister called him restless as mercury. And that is true. He was he has gone, stay still.
[00:02:56] And when he was deeply engrossed in the freedom struggle, and also in reading India of many social
[00:03:06] and cultural evils, which he saw as evil and plunged into removing those evils, he still managed
[00:03:16] to find time to be a good father, a good husband, sometimes not a very successful father or a
[00:03:25] successful husband, and very often not a very popular father, but he managed to be very
[00:03:32] intimately connected with family. And all that comes through in this letter, he comes through as a man
[00:03:39] who was not only restless, but also keen to do right by his family and by his society.
[00:03:50] What do you think that balance between that restlessness and that loyalty to your family
[00:03:59] is something that is kind of a takeaway from reading these letters and something that people
[00:04:04] can kind of learn from that? I believe so. I also think that reading these letters is fun in its
[00:04:15] own way and for its own sake, because he has a lot of humor. Many of the jokes are sort of
[00:04:22] in-house family jokes, but very accessible to anyone who bothers to read them. And many of them
[00:04:31] Spencer were written by him when he was in prison. And when he was a prisoner of the
[00:04:38] British government, they allowed him to receive letters and to write letters. And this is something
[00:04:45] which is significant. Why did the jail authorities allow Gandhi to receive not a few, but hundreds
[00:04:55] of letters? Because the whole country wanted to write to him and those letters were given to him
[00:05:00] and he was allowed to reply to them if he wanted to. One reason may be that by allowing this
[00:05:08] political prisoner to write letters, the jail authorities also had a way of knowing what was
[00:05:15] going on in his mind because they censored all the letters and they knew exactly what he was
[00:05:20] thinking and what he was writing. But the letters from the jail are fascinating because
[00:05:27] they describe jail conditions. Very honestly, he does not say that he was tortured because he
[00:05:36] was not. He does not say that he was mistreated because he was not. But he does say that he was
[00:05:44] isolated, that he was not given the intellectual nourishment that he would have liked and of
[00:05:53] course he was not given the chance to receive visits from family and friends as he liked.
[00:06:00] So it's a very honest description of his jail life. What do you hope the biggest takeaway is from
[00:06:06] somebody that's reading this book that might not necessarily have any sort of really a
[00:06:11] historical background of what's what was going on at the time? Or just in general, I guess,
[00:06:19] what do you want the impact to be of releasing these? I would say that
[00:06:24] take it for me from reading these letters is that a man can be of heroic dimensions,
[00:06:36] but also very human. He can be a maker of history, but he can also be an extremely
[00:06:47] solitary and sometimes agonized person, very vulnerable to conflicting emotions,
[00:06:55] including deep depression and anxieties. So the takeaway for me is that great events in the world
[00:07:09] happen very often at the hands of very simple human beings who are just faced with the chance
[00:07:23] to take very decisive steps according to their conscience and knowing that they may be going
[00:07:29] wrong, knowing that they may be doing something which will not work. But like many years later,
[00:07:36] Nelson Mandela in his prison in South Africa, unaware of when he will be released,
[00:07:42] when he will be freed, whether he will ever see freedom like him. Gandhi also had moments of deep
[00:07:52] gloom when he had no idea about what his struggle is going to achieve, but to remain
[00:08:02] committed, to remain absolutely persistent, persevering, not to let go of their
[00:08:13] basic faith in India's destiny in his case, India's destiny, destiny in freedom.
[00:08:23] So here's a man who is deeply human, deeply conscious of his paling, his weaknesses,
[00:08:31] but also feeling that he has been touched by a power bigger than himself.
[00:08:41] What do you say that same mindset has impacted your own life? I mean, I was looking into your
[00:08:45] background and kind of preparation for this interview and looking at all the amazing things
[00:08:50] that you've done and all the impact that you've had on the world. Do you think
[00:08:55] that that same mindset is something that you carry? No, no, no Spencer. I am a very
[00:09:05] ordinary guy who has just descended from an extraordinary man. So there is nothing of that
[00:09:15] in me and I would be very unwise in thinking that I have got any of his characters,
[00:09:28] any of his attributes, no touch of his greatness in me Spencer, just a sense of awe and
[00:09:37] gratefulness at having read these letters and other writings of his like anybody else.
[00:09:45] I regard myself as a student of Gandhi, nothing more. Fair enough. Well, I mean you were,
[00:09:52] you've had some political experience with India too as well and it seems like climate change is
[00:09:59] something that has been kind of something that's important to you and I guess what are
[00:10:05] some of the big issues that you think are kind of pressing the world right now and what role do
[00:10:10] you think India plays in those? Thank you for asking that question. It's a very important
[00:10:18] question because we can't talk about Gandhi and talk only about his letters and his
[00:10:25] personal circumstances out of the context of our times. I think if Gandhi had been alive
[00:10:33] today, which means of course he would have been more than 150 years old, but if he had been alive
[00:10:40] today I think he would have been deeply concerned by three major global situations. One is what
[00:10:52] you mentioned the visible and palpable collapse of the physical environment due to global warming
[00:11:02] and climate change, which means due to human error, due to human callousness and he would have had a
[00:11:10] lot to say to the world, both the so-called developed world and the so-called developing
[00:11:17] world about what they should be doing, what it should be doing and it should not be doing,
[00:11:22] particularly what it should not be doing. So I think global warming would have been
[00:11:26] a very major concern for him. The conservation of natural resources, the conservation of our
[00:11:35] rivers and Antarctica for instance, I know would have been very high on his agenda because the way
[00:11:41] Antarctica is melting is an indication of how climate change is impacting on the whole
[00:11:49] world and Antarctica and the Maldives islands are going to sink. The North Pole begins to thaw
[00:12:00] and the impact of that is global. The seasons and the cycles of seasons have changed so that
[00:12:08] would have been a major concern. The second would have been the weaponization of the world
[00:12:20] in terms of nuclear, chemical and biological warheads. The amassing of
[00:12:30] destructive warheads across the world requires a drastic intervention and this is no theory. Spencer,
[00:12:44] as we are talking, error or terror can unleash a global blow up, error or terror and Gandhi
[00:12:59] would have been working eight days a week towards disarmament. And the third thing, and I think the
[00:13:10] last thing as a person who has been in prison, who knows what jail life means, I think he would
[00:13:18] have worked for the improvement of jail conditions across the world, the improvement in the way
[00:13:28] prisons and prisoners exist and the way in which those who are outside seem to not even know that
[00:13:39] there is something called a prison, don't even seem to know that there are just around the corner
[00:13:47] in a prison. Human beings who probably are not guilty or even if they are guilty, who should
[00:13:52] not be treated the way they are being treated. I think he would have worked for prison reform is
[00:13:58] the very essential form of human rights. Yeah, no, that makes a lot of sense just knowing
[00:14:08] some about his background and knowing how those things would still, they're still relevant today
[00:14:12] and they're relevant then and they're relevant now. In terms of the climate change aspect of
[00:14:18] it, you kind of mentioned that there's some solutions there with the weaponization and
[00:14:23] with the improvement of jail conditions. What do you think the solution is whenever it comes to,
[00:14:27] I guess on a global scale, what do you think the solution is when it comes to climate change?
[00:14:33] How do we solve that? The solution is not just with governments but with society. Governments
[00:14:39] have in degrees which are not always the best or always
[00:14:48] the most desirable have done something. I believe
[00:14:54] Government of India has taken some very crucial steps towards reducing India's own
[00:15:03] contribution as I call it to global warming, to carbon emissions. But society, we the people
[00:15:13] of our countries need to do a great deal to curb consumption, to curb the way we dispose our garbage,
[00:15:23] the use of plastics and the use of very scarce non-renewable resources. We are living blind folded.
[00:15:36] We think that all the resources that we have, all the facilities that we command in terms of energy,
[00:15:46] in terms of electricity, in terms of fuel, in terms of water have no limit. But the fact is that
[00:15:55] they do have a limit and the fact is that they can just turn off like that. So we need to do as much
[00:16:05] as the people as governments need to do but we also need to push governments, push governments to their
[00:16:14] ultimate limits in what they can and should do in terms of policy, in terms of what they are themselves
[00:16:22] doing in the in the guise of development. This is crucial. I must say the Government of India
[00:16:33] has taken some very encouraging steps in this direction but the combination
[00:16:42] of people and government working together to tackle this issue across the world is far, far away
[00:16:50] from where it should be. It's too little and it should not become too late. Yeah, I mean with
[00:16:58] the sheer population of India and its role on just a global scale, I mean India is going to be
[00:17:04] a huge part in that I would imagine. Do you think the changes that are being made in India
[00:17:10] right now are adequate in terms of reverse in this issue or getting ahead of it before it gets too bad?
[00:17:16] Countries like India and former colonies of imperial powers, it's been pushed very much back
[00:17:31] into the underdeveloped category are contributing a very small part to global warming.
[00:17:47] In terms of their population, what they are doing to warm the globe is very little compared to what
[00:17:57] is happening at the hands of the developed world. This is a stark reality and despite this,
[00:18:09] India is doing whatever it can to limit its footprint on nature and this is a considerable
[00:18:21] cost to its requirements for investment in infrastructure and in development, considerable
[00:18:29] cost but it is doing so. But the awareness of the people of India, the awareness of the people of
[00:18:36] not just India but of South Asia in their stake in global warming limitation is very little,
[00:18:51] very inadequate. We do not know the value and the vulnerability of our conservation needs,
[00:19:06] we do not appreciate fully the urgency of the situation and are allowing ourselves to drift
[00:19:17] into the current of wastage and of misuse and this from what you said so rightly, the situation of being
[00:19:34] a heavy population country. And there I must again say to my relief that India has brought down
[00:19:45] the birth rate phenomenally, phenomenally. Its death rate has also come down phenomenally.
[00:20:03] So the population profile of India is becoming something to be looked at with admiration if
[00:20:20] the population of India has been rising despite this. It is not for want of effort,
[00:20:29] it is not for want of improvement but just the absolute numbers being what they are.
[00:20:36] The fact that people are not dying in India as they used to. The death rate has fallen
[00:20:44] is a major cause for the increase in our population. A good cause when they cause it for the increase
[00:20:51] in our population. So you mentioned that you think that some of the I guess the public
[00:21:00] awareness of the situation in India and it could be said probably on a global scale in every
[00:21:05] country in the US and everywhere. The kind of the societal awareness of these issues is low.
[00:21:13] How do you think that you are able to pull more of society on board with these ideas that might
[00:21:20] be needed to kind of solve this issue? That's a very important question, very important question.
[00:21:28] This is where Frank talk is required. Gandhi believed in talking frankly,
[00:21:35] critically, self-critically to the people of the country. He did not mince his words. He spoke
[00:21:43] the bitter truth and I think that is what is needed today for the leadership across the world
[00:21:51] to speak frankly about what is happening to the world's climate, what is happening to the earth's
[00:22:01] surface, what is happening to our rivers and our ice caps, what is happening to our glaciers,
[00:22:08] what we are doing to our beaches. This is something where hard talk, hard talk to the
[00:22:16] extended being harsh is required and I must say here that I have some hope in the new
[00:22:30] King Charles III who has taken a lot of interest in the matter of the physical environment
[00:22:39] and the protection of the forests to the world. I have some hope in his being able to send a message
[00:22:48] from his high seat to all the governments and peoples of the world in a way which
[00:22:56] a philosopher might do, not a monarch but a social philosopher. That is what we need today.
[00:23:05] We need leaders to be social philosophers and social philosophers to be leaders.
[00:23:13] Yeah, that is some powerful stuff for sure. That definitely makes sense and how that could help
[00:23:18] really have that impact on the societal level and kind of to switch gears I guess.
[00:23:24] So I do not know if you know anything about out there Colorado but we are an outdoor recreation
[00:23:29] publication so we are all about promoting the preservation of Colorado and its beauty
[00:23:37] and everything along the lines of that as well as safety. So I guess when it comes out
[00:23:45] outdoor recreation what type of stuff do you like to do outside, how do you feel like you can
[00:23:50] connect with nature the most? If I have to answer that question as somebody who is going to
[00:23:57] visit Colorado I should wait till I get there and I should not anticipate too much but I must say this
[00:24:05] that my wife who is a bird watcher and an onisologist is looking forward to seeing
[00:24:13] the natural world in Colorado and I am looking forward to seeing
[00:24:19] the something of the river and I believe that California gets water from Colorado.
[00:24:28] Now that is something astonishing it's not next door it's quite far but there again you can see
[00:24:37] how important it is for rivers to remain rivers and not to become what were rivers.
[00:24:47] Rivers have to remain in full velocity and they have to remain clean
[00:24:55] in order to be able to do what rivers do. We in the world have mistreated our rivers and our beaches
[00:25:06] our mountains and our forests and that has to stop and once again I think the most important
[00:25:15] thing to do though we don't realize it is this fact that we are living on the brink of man made
[00:25:27] danger in terms of weapons which error and terror can detect. Yeah no that makes sense
[00:25:38] yeah I've always felt like I've always felt one of the best ways to get people to care about
[00:25:43] nature is to really just get them out into nature so that's always been one of my big things is trying
[00:25:47] to just promote people getting outside and seeing it for themselves. Are you interested in nature?
[00:25:55] Are you interested in the environment? Yeah I love it. I mean it's hard to see things change
[00:26:05] especially when you see what's happening out in California and Arizona and New Mexico and just
[00:26:11] different issues with water and the water resource specifically it's pretty scary
[00:26:16] and even just with how we were looking at something the other day it was a report that said I think in
[00:26:21] 30 years they expect parts of Colorado to be in this heat belt situation where right now our
[00:26:27] maximum temperature is probably 105 degrees Fahrenheit throughout the year. They expected
[00:26:33] to be about 125 degrees Fahrenheit within the next 30 years or so in a large swath of America
[00:26:38] so and just even as we were kind of talking a little bit about just energy as a resource
[00:26:44] the immense pool on energy that will happen whenever those temperatures increase and people
[00:26:51] want their air conditioning even it's going to be interesting to see how we can adjust to that
[00:26:58] I would say for sure people definitely like their air conditioning in Colorado and even more
[00:27:04] so in the Midwest where they expect temperatures to rise even more rapidly. Would you say that the
[00:27:11] younger generation Spencer your generation is aware of the problem of environmental degradation
[00:27:19] of global warming climate change? Is it aware of it? I would say the awareness of our generation
[00:27:26] is much higher than some older generations in America specifically but I would also say that
[00:27:34] our generation probably feels like they have a little bit less power to control that you see people
[00:27:44] yeah our generation doesn't necessarily have as much money and as many resources as near
[00:27:49] tips short of technology though so I think you're going to start seeing a lot of people
[00:27:53] from the younger generation using technology to kind of make up for that gap in resources maybe
[00:27:59] so but we'll see we'll see how that shakes out but I guess in terms of India though too
[00:28:06] one thing that impressed me when I was when I was traveling in it was just the natural beauty
[00:28:10] of the entire country. We went around Rajasthan for a bit we went up to Dharamsala and just
[00:28:16] seeing how many natural resources how many different landscapes there were that were just so beautiful
[00:28:20] across the country it was really stunning to me and the whole time I was there I was just thinking like
[00:28:27] it'd be it'd be really great to build that interest and outdoor recreation and and maybe use that as
[00:28:33] a means of building infrastructure in some of these in some of these places across the countryside
[00:28:39] they would be beautiful and and I wonder if something along the lines of that could
[00:28:44] be beneficial when it comes to increasing the societal interest in the environment
[00:28:49] and delighted to know that you were in India and that you were in Rajasthan
[00:28:54] the traditional water conservation in homes in Rajasthan people had rainwater harvesting in Rajasthan
[00:29:03] for centuries in their homes and the wells and the step wells in the villages of Rajasthan
[00:29:09] where there has been a tradition of saving rainwater that is a great story. Yeah we went to
[00:29:17] an older an older fortress in Bundy and we saw the the steps and the water conservation there
[00:29:24] and how they would store the water underneath the underneath the structures and then yeah that was
[00:29:29] absolutely amazing to see that. There are several traditions in India and leaders from the
[00:29:38] simple people of India who have done enormously you know of the Chipko movement the Chipko movement
[00:29:46] in the in the Himalayas where the women of the village they hugged the trees they just
[00:29:56] clung to the trees when timber merchants came with electric saws to cut them and they said we
[00:30:04] are not going to let you cut these trees they are our life they are like us they're like people
[00:30:11] so the Chipko movement started with the people and there are so we have tremendous
[00:30:18] initiatives in India which are very hope-giving and they are the leaders of the environmental
[00:30:25] movement in India. Are you starting to see some of their successes in India would you say
[00:30:32] India as they're trying to kind of lead this same movement in a more modernized world?
[00:30:37] They have most definitely impacted on ecological thinking not to the extent of
[00:30:51] influencing large populations no but in a very key manner in a very effective manner they have shown
[00:31:05] the example what simple people can do to say no to what can be called the onslaught of
[00:31:21] the modern gospel of development as against the wisdom of conservation they stand for a kind
[00:31:31] of balance which is what we need balance is the answer a balance not between this much
[00:31:44] tiny amount of conservation against a huge volume of
[00:31:53] cement but a fair balance where the needs of development which are real
[00:32:00] are balanced with the needs of conservation because we cannot let a whole forest go because
[00:32:09] of the need for timber we cannot throttle a river to make electricity there has to be balance
[00:32:20] and there has to be wisdom easily said not so easy to do but these people whom I mentioned
[00:32:30] and the wisdom of Rajasthan's step-mills of Himalaya's Chipko and of the many small
[00:32:40] movements across the country which are local to save a particular valley which has wildlife
[00:32:52] rare wildlife or a particular forest which has a mix of floristics which are extremely precious
[00:33:05] to just preserve them against say a giant scheme which may wipe them out
[00:33:16] so balance is what is necessary and our governments through the years that we've been independent
[00:33:23] now 75 years have tried to achieve their balance with varying success but they have tried to achieve it
[00:33:30] so I think that's a good question.
[00:33:31] In terms of kind of conveying that I guess that need for balance and conservation when there's
[00:33:37] so much pressure to probably develop and especially when money is involved you know people that are
[00:33:43] powerful just want more development so they can kind of make more money I think you tend to see
[00:33:47] that a lot of the time how do you think that you can effectively convey that balance to
[00:33:54] two people outside of just the strong leaders saying that they should be doing that is there
[00:34:01] a way to maybe convey that just on a worldwide scale outside of just the strong leadership?
[00:34:08] The only way to do it is to follow Gandhi and which is really a matter of
[00:34:17] saying it as it is not leaving it in pure theory but saying it as it is and doing
[00:34:28] what can be called in Gandhi's terms non-violent but passionate and restless conservation
[00:34:39] non-violent and passionate and restless but non-violent first and Spencer I must say here that
[00:34:53] Gandhi would not have wanted his image or his words to be enshrined he would have been interested in
[00:35:03] the substance the real issues involved and I must say that today Gandhi's work is being done by many
[00:35:17] people who don't take Gandhi's name they don't connect Gandhi with what they're doing they're
[00:35:21] just doing it because it's the right thing to do it's exactly what Gandhi would have
[00:35:26] liked it does not matter if Gandhi's name is not taken by those who do work in the three areas that
[00:35:35] I mentioned this Gandhi would have regarded as very important. In terms of the kind of the climate
[00:35:43] change and preservation is there is there any particular effort in India that you're
[00:35:48] particularly proud of or that you think is going really well?
[00:35:51] I think the rescuing of India's forest cover from almost certain decimation is one of the great
[00:36:08] achievements of the environment movement in India the sense of the importance of trees
[00:36:15] of flora is a major victory and it is not a complete victory but it is a major victory
[00:36:27] the constituency of India's forests is known, recognized and respected trees are being cut
[00:36:42] even now whenever a major project requires them to be cut but it never happens without protest
[00:36:51] and it never happens without some explanation being given and very often some reparation also
[00:36:58] so I think the lobby if I may use a word which is not a very complementary word but
[00:37:05] the lobby for the protection of India's forests is a strong lobby
[00:37:13] and then you would say that the government's behind some of that effort too
[00:37:17] and it's the lobby connecting with the government and the government acting on that then
[00:37:22] the government has to listen it doesn't often agree but it has to listen
[00:37:31] and the laws in force require public hearings before such things are
[00:37:41] and those such projects are executed sometimes these public hearings are not entirely
[00:37:48] satisfying to environment conservationists but they are part of the law
[00:37:56] yeah now that's that is that's amazing to hear how you do see some of that happening in India then
[00:38:07] I would imagine most people here have no, most people here you know tend to focus on
[00:38:15] the efforts that are happening in America and they don't necessarily hear very much about
[00:38:19] what's going on around the world too and I think even just sharing that message that it is a
[00:38:23] global effort and that other big countries are making big moves can kind of help make the moves
[00:38:31] that are being made over here a little bit more legitimate as well if that makes sense
[00:38:35] I in Spencer since we started our conversation with Chennai where I am now located
[00:38:43] I must also say something about Chennai the Chennai is on the eastern seaboard of India
[00:38:48] as you know by the Bay of Bengal and we have a very important and large
[00:38:58] seafront the beaches in Chennai are very important and there has been an amazing voluntary effort
[00:39:09] put in by voluntary groups with the back with the I would say appreciation of the government
[00:39:21] to keep our beaches clean because it is notorious that weekend revelers across the world
[00:39:32] they spread a lot of litter on beaches but it is also true of my city and I say this with great
[00:39:41] pride that voluntary efforts to keep our beaches clean have scored significant success
[00:39:50] and that's a very hopeful sign. Yeah that is a very hopeful sign anytime you see people
[00:39:57] actually in their communities making the difference on the personal level and that's
[00:40:03] that's where the change always seems to start Colorado has always been very
[00:40:07] early in my time here it has been very interested in keeping all the trails clean and there is
[00:40:13] trash cleanups on a regular basis and we get really good turnout for those whenever we host them
[00:40:20] with this nonprofit I am involved with and people do seem passionate about keeping
[00:40:26] Colorado clean and keeping Colorado beautiful and I think that's something that
[00:40:30] that is something you'll notice when you're here there's a big thing called
[00:40:34] the Edo Trace. I'm very happy to hear this very happy to hear this in India there is a
[00:40:41] very major program called the Swachh Bharat which is an India Clean program it's a government
[00:40:49] initiated program but it has yet to capture the imagination of the people of India it's
[00:40:59] it is a wonderful project but still to become a way of life but it is a great beginning
[00:41:10] and Gandhi would have been very happy with what is happening in Chennai with the beaches of Chennai
[00:41:19] yeah and I think kind of like what I was saying earlier with the
[00:41:24] I think in Colorado what tends to get so much public involvement is is bringing people into
[00:41:30] that outdoor recreation space and showing them how beautiful the rivers are and showing them
[00:41:34] how beautiful the trails are and really helping helping the public develop a passion for being
[00:41:38] outside. Yeah whenever you're in Boulder you'll see it's a town that's built right on
[00:41:44] right on the mountains absolutely beautiful and absolutely stunning but that's probably one of the
[00:41:49] most environmentally friendly cities even in Colorado and I hope you have a chance whenever
[00:41:58] you're there to connect with some of those people. Oh I look forward to that I look forward to that
[00:42:02] great I'm so honored to be coming to Colorado Spencer I've taken more time than was budgeted
[00:42:09] for and I thank you for your questions and your patience. Yeah thank you so much for taking the
[00:42:15] time to sit down and chat about all this this is a lot of great stuff I think a lot of people
[00:42:18] really benefit from hearing what you have to say and benefit from kind of hearing the lessons of
[00:42:23] Gandhi years later and how those still apply so no the benefit was all on my side I am the beneficiary
[00:42:43] of the community.
[00:42:44] Thanks so much for tuning into this special episode of the Out There Colorado podcast
[00:42:48] we really hope that you enjoyed that interview with Gopal Krishna Gandhi
[00:42:51] until next time keep getting out there Colorado

